About Me

Laguna Niguel, CA, United States
I’m young, unpredictable, driven, passionate, and stronger than you think. I’m intrigued by challenges. I dream big. I am sweet but not weak. I am free spirited and an eternal optimist. I believe in helping humanity, finding peace, and in unconditional love. The world would be a better place if we all just loved more and had a sense of understanding. I think people judge too quickly. I also believe we should take responsibility for our decisions, and learn to love ourselves. I value honesty and kindness. I also value concepts such as social responsibility, social justice, and social action highly and believe that we must all live in a way that contributes to the overall wellness of our society. I enjoy discovering new things about life and how the universe functions. I love interesting conversation, analysing life, and understanding the meaning of the things we do. I believe that there is a open dialogue to be had about every topic imaginable. I'm currently attending Saddleback College and majoring in Sociology. My future plans include moving to England in December 2011 to continue my education further.

Friday, December 17, 2010

A Broken Institution: The United States Senate

I just wanted to quickly share something with you all. As most of you know, my major is Sociology, since I am passionate about this subject; I usually examine the structure of society and our institutions. This helps me make sense of social problems within our society and why these social problems occur.

According to Structural-functionalism (often paraphrased “Functionalism”), society is an organism, a system of parts, all of which serve a function together for the overall effectiveness and efficiency of society. 

Structural-functionalism is a consensus theory; a theory that sees society as built upon order, interrelation, and balance among parts as a means of maintaining the smooth functioning of the whole.  Structural-Functionalism views shared norms and values as the basis of society, focuses on social order based on tacit agreements between groups and organizations, and views social change as occurring in a slow and orderly fashion.  Functionalists acknowledge that change is sometimes necessary to correct social dysfunctions (the opposite of functions), but that it must occur slowly so that people and institutions can adapt without rapid disorder.

So according to this theory, social problems are caused by the breakdown in social institutions and the breakdown of one institution will lead to the breakdown in other social institution.

The point of all of this is to explain how the United States Senate is a broken institution, and therefore will lead to breakdown of other institutions such as the institution of education and economy.

Rachel Maddow recently tried to explain to them how Republicans have managed to break the US Senate by abusing the filibuster. Maddow said, “Since they lost the Senate they have turned it into a stronghold for their own party by using power the senate minority is usually entrusted not to abuse. They’ve used that power to break the institution.”

The reason why was soon evident as Maddow discussed Republican abuse of the filibuster, “This is 1919 to just before Republicans in the senate went into the minority in 2006. This is how the Senate worked from 1919 until before republicans became the minority. Then the last time republicans became the minority, what happened? Boing. Look at that. What you’re looking at there is the breaking of the United States Senate as an institution. What these are is filibusters. This is when the Senate decides to take the extraordinary measure of making something take 60 votes to pass instead of 50 votes. And that’s impossible. Supermajorities are impossible. You cannot actually pass things with supermajorities in an ongoing way. This is not the way that legislatures function. It is never the way that America’s legislature has functioned. If you’re going to require a supermajority it means that effectively this body has ceased to function, it has ceased to function as a normal majority rules legislature. This is how Republicans broke the Senate.”

The next time you hear someone complain about everything that Obama hasn’t done please take a moment to remind them that most of Obama’s agenda is currently languishing in the US Senate. The Senate has never approved funding for the relocation of detainees and the closure of GITMO. The Senate has stalled every clean energy bill. The Senate has been sitting on DADT. It was the Senate that killed the public option during the healthcare debate. And what about the Dream Act? Pick the issue, and you will almost certainly find a bill that the House passed which is collecting dust in the Senate.

It is easy to blame Obama, but Obama isn’t the problem here. Barack Obama hasn’t betrayed you and let you down. The problem is the United States Senate. It was once a proud example of some of the best elements of representative democracy has become a black hole that has killed the momentum of an entire nation. This could easily be fixed, but it won’t be, because the American people in their misguided anger are blaming the wrong branch of government. Until people realize where the true problem lies, Obama will continue to take the blame while the United States Senate rots from within.

Monday, December 6, 2010

Fear: The New Substitute for Facts


It seems like I have spent my entire life trying to fight off the irrational fears that people have tried to instill in me.
I was advised not to ride the bus in Los Angeles or I’d get robbed. I was told if I went to Compton, I would get beat up. Before I went to London, I was told it was too dangerous. When I was in Turkey they told me I would be mugged. When I told people I wanted to go to Africa, they thought I’d never survive.
If I let myself be afraid every time someone told me horrible things about a place or a culture, I would never go anywhere or talk to anyone.
The people who were trying to make me afraid weren’t fearful from experience or reliable knowledge.  It was all just rumor, sensationalist news reports, and general fear of the other – especially if that other was poor and black or brown.  People are so ready to believe negative things that you have to assume they want to believe those things, need to believe those things.
Why does this kind of enthocentrism exist?
What if that fear went away tomorrow?  What if we all assumed, just for a day, that everyone was doing the best they could to get by?  What if we assumed, just for a day, that poor people aren’t poor because they are less worthy, less smart, less hard-working, or just plain less?  Where would that leave us?
It would leave us with a lot of questions.  It would leave us asking how things got to be this way and what forces are at work keeping them this way.   It would leave us wondering about how those inequities relate to accidents of geography, skin color, and birth.  It would leave us wondering if those inequities aren’t accidental at all.  And it would leave us asking who benefits from us distrusting each other so much.
It’s easier not to think about those things.  Thinking about those things, for many of us, leads to questioning our privileges, our world-views, and our lives.  And we would rather not do that.  So we just live in fear and try to avoid looking at the everyday tragedies.
But every once in a while, a tragedy unfolds that is so catastrophic that we cannot ignore it.  So Katrina hits New Orleans or an earthquake hits Haiti and willful ignorance becomes impossible.  That’s when our schizophrenia takes hold.
We watch the tragedy unfold on the television and our hearts break.  We imagine the horror that those people are going through.  We send millions of dollars to relief organizations and stay glued to the news reports.  We ask ourselves, why?  How could something so horrible happen?  And we want to know if it could have been prevented.  Most importantly, we want to know if it could happen to us.
Before long, the news reports turn from rescue to rioting.  A little scuffle over some desperately needed food is played on a continuous loop.  Report after report conflates appropriation of the means to survival with, not just theft, but violence.
And all these scary reports happen just in the nick of time.  Some part of the back of our brains had begun to wonder if there was more to the story than just an “act of god.” Perhaps someone mentioned how poor Haiti was and we wondered for a moment, why.  But before we had to take any trouble looking into it, those “journalists” showed us what dangerous people we were dealing with, incapable of organization or development.
So you see, this couldn’t happen to us.  We can rest assured that we deserve our privilege.  No need to examine history or economic systems or the structure of societies.  No need to wonder why these “acts of god” are so much more destructive when they happen to poor people.  We just pat ourselves on the back for our generosity and move on.
And when the United Nations and the U.S. government prioritize “security” over medical supplies, leaving doctors to find saws in hardware stores in order to perform amputations, there is no need to question that decision.  These are dangerous people.  You are sure of it.  You’ve been told over and over your entire life.
There is no need to read about the history of Haiti.  There is no need to seek out journalists who are actually talking to the people we are supposed to be so afraid of.  There is no need to listen to people on the ground who tell us over and over and over and over and over again that the reports of violence are a lie.
Ignorance is bliss.
I’m not saying that there is no real danger in the world.  But isn’t it time we were a little more skeptical about the daily defamation of poor people of color?  Why is it that so many people question the simplest things; yet so few people show skepticism when it comes to news reports making survivors out to be criminals?
So as long as we allow fear to substitute for fact, the status quo will go unchallenged.  And that suits some people just fine, I guess.